THE UNDRIP AND INDIGENOUS
WOMEN
Nature and culture-
these are the two pillars that define the lives of the indigenous
peoples all over the world. Nature as their wealth and culture as
their identity. Nature has given the indigenous people the land
they live in, the food, shelter, as well as their medicine. Centuries
have passed, the indigenous peoples were able to maintain their
heritage that distinct them from the growing modernity.
But with today's modern technology
and the gaining popularity of consumerism, nature is in danger of
its oblivion. While the rest of the world live in material convenience,
the indigenous people's home is in threat of dying. Imperialism,
as it caters to the growing demand of consumers and the multi-national
corporation's greed, are factors of the abuse and destruction of
nature to extract its resources. Mining, logging, and even industrialization
contribute to the devastation of the environment with which the
IP call home.
With the destruction and privatization
of nature, a vital part of an IP's life is most affected. Food and
food resources are affected as well. In the countryside of Thailand,
due to large mining operation, their rice fields are dying and their
bodies of their water are contaminated with high amounts of cyanide.
Immediately, their rice crop is trimmed down and their aquatic resources
affected as well. As a catch basin of several waters in Asia, Bangladesh
should be and was fertile land. But at present, the constructions
of megadams in countries like China, the flow of water towards Bangladesh
and its irrigation in the rice fields are affected. Large coal mining
has poisoned the soil making bit impossible to till. In Philippines,
the construction of industries and mining is accompanied with militarization
in the countryside. Projects in the Philippines are initiated with
the stationing of armed military forces to antagonize and pacify
any resistance from residents. In the recent months, we are informed
about the militarization in a town in Abra, Philippines which resulted
to the bombardment of the people's residents and their rice fields,
leaving the locals without the primary source of their food.
Moreover, with the entry of large corporations
in these IP villages to mine or to log, the residents are somehow
forced to leave their homes. The degradation of their environment
or the forced evacuation from the large corporations results to
the unjust migration of these people. With no other jobs to rely
on and no nature at hand to depend on, the relocation of the IPs
also means the removal of their life. They are removed from their
homes which provided them the resources to build their houses and
the land and water that provides them food. With this, indigenous
women and children suffer most. They are most vulnerable. Wives,
with their husbands, are in dire situation of having to find alternative
sources for food and shelter. Children are stripped away from the
environment that should've nourished them like the older people
before them.
Today, the indigenous people have a
safety net to fall upon. After decades of lobbying, the United Nations
finally adopted the new laws suited for the protection of the indigenous
people from exploitation. The United nations Declaration on the
rights of the Indigenous Peoples (UNDRIP) took off. Here, many a
laws were provided to respect, protect and preserve the unique culture
and the special needs of the indigenous people. As of Article 26
of the UNDRIP states, the indigenous people are given the right
to land, territory and its resources. And as follows, the right
to the development of this land however the IP group pleases.
From the recent Asia Action Plan for
the Promotion and Implementation of UNDRIP, programs were laid for
the continuity of the assurance of the implementation of the UNDRIP.
Indigenous women, can and should play a big role in this programs.
IP women can take part in making sure that new information is passed
within their community as well as reach out to other IP groups.
IP women can empower themselves through more knowledge and sharing
it with their peers. IP women can also take part in the consultations
within their communities as how to implement projects efficiently.
As women, they can also have the power to bind and strengthen the
indigenous community. Their courage is also resilient to be used
to lobby for the passing of laws for the protection of plants and
other resources located in their territories. A woman's understanding
of the struggle to provide for their families' survival gives a
better voice in this arena. IP women can also take part on the studies
on their lands and territories and how large economic development
on IP lands. The indigenous people in these lands are the only ones
sensitive enough to know what shall remain enough to conserve their
territories. IP women are also essential in ensuring that the State
provides them the necessary subsidy to develop their communities.
The UNDRIP says that States have the
responsibility in providing the IP communities financial and technical
assistance to develop their land. As women in the community, they
are also endowed with the responsibility to remain watchdogs of
the exploitation and neglect of the implementation of the UNDRIP.
Over the course of history of the indigenous people, the women in
the IP community are known to be at the forefront of protest and
mobilizations against large destructive corporations. IP women in
the Cordillera remained vigilant against the abuses of the outside
community against them. Large dams and mining corporations were
once faced by Cordillera women. In other parts of the world, the
case is the same as IP women braved large equipments to battle large
company aggression. Their bodies might be weaker than those of men,
but sure enough, their voice and courage surpass the limitations
they are given.
Unfortunately, these laws are still
susceptible to abuse or neglect. To ensure the continuous implementation
of these laws, each one in the IP community has to take on the task
of the continuity of the implementation of these laws. And indigenous
women, has an equal share of this responsibility. Armed with provisions
from the DRIP, IP women now can assert themselves legally as rightful
owners of their ancestral domain along with their families. It is
easier to assert their rights on the land and its resources. Mothers
are no longer burdened with the worry of losing the land to cultivate
food for their children. And children can continue inheriting the
richness of the nature and their culture. Armed with the provisions
of the UNDRIP and the drive for self-determination, IP women with
the rest of the IP community is equipped for the preservation of
their culture. #
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