ON THE OCCASION OF
INTERNATIONAL DAY FOR THE ELIMINATION OF VIOLENCE AGAINST WOMEN:
VIOLENCE AGAINST INDIGENOUS WOMEN SPRINGS FROM THE VIOLATION OF
ANCESTRAL LAND RIGHTS
Indigenous women in the Philippines joins the
world-wide commemoration of the International Day for the Elimination
of Violence Against Women (IDEVAW). BAI, a national network of indigenous
women's organizations with Asia indigenous Women's Network (AIWN)
commemorates this day with indignation over the intensifying plunder
of our land, food and natural resources, the militarization of our
communities and the continuing human rights violations which include
harassment and threats of indigenous leaders and organizations.
On 23-25 November 2008, BAI leaders held a workshop in Baguio City
to discuss particular and distinct violence against indigenous women
in the Philippines using the situation of 9 indigenous communities
in Mindanao, Palawan, Cagayan and the Cordillera. The case presentations
showed various forms of violence resulting from the violation of
their collective rights to include economic, political and socio-cultural
rights and which are rooted from the violation of ancestral land
rights and self-determination of indigenous peoples as a whole.
Based from the case presentations, the violation of ancestral land
rights and control of natural resources resulting from the imposition
of development projects like mining in the case of indigenous peoples
in Palawan, Mindanao, Cagayan and the Cordillera, corporate monocrop
plantations in the case of Mindanao and the declaration of their
territory as military reservation in the case of Tumanduk people
in Panay.
The presence and serious plan of government and corporations to
set up these projects impact on the economic rights particularly
destroying traditional occupations of indigenous women and killing
existing sources of their livelihood. Of the case study areas, almost
the whole area of Conner, Apayao (81%), the whole community of Kinam
along with several other indigenous communities in Saranggani province
in Mindanao, the whole community of Siocon in Zamboanga del Norte
and the whole community of Mariwara in Princess Urduja in Palawan
along with other areas, are covered with applications by foreign
mining corporations. Ongoing operation is already happening in Siocon
despite resistance of the affected communities since the start of
the application. The whole village of Colalo in Mankayan Benguet
(Cordillera) is also threatened with the expansion of Lepanto mines.
The community of Tacayan in Tapaz, Capiz (Panay island) is one of
the communities covered by the 310,000 hectares of military reservation
declared by the Diosdado Macapagal government in the provinces of
Capiz and Jamindan. The village of Tungaw in Magpet, Cotabato is
threatened by a banana plantation and the whole village of Pag-asa
in Alabel, Saranggani province (Mindanao) is threatened by Jathropa
plantation.
BAI leaders noted that hunger and poverty is already prevalent in
these communities. The situation is further aggravated by the lack
of social services like health, education facilities and basic infrastructure.
The full implementation of development aggression will surely mean
deeper impoverishment and dislocation, with the indigenous women
displaced from their traditional occupations and current sources
of livelihood.
What is also noted is that almost all these areas are militarized
hence indigenous women who are part of the resistance suffer from
threats and harassment. Violence related to militarization as documented
in these case study areas include rape, sexual harassment and building
relationship with local young women and eventually abandoning the
girls when the soldiers move out from the community.
"We are literally fenced off from our own land and from our
source of livelihood with the declaration of our territory as military
reservation", explained Erlinda Pedroso, a Tumanduk leader.
Curfew is imposed by the 27th and 12th IB from 8pm to 4AM. Land
mines are installed by the military during the curfew hours to ensure
that the people will all be home by that time. "This is a big
threat to our security and limits us to work and stay in our fields
as much time as we like to catch up with the survival needs of our
families", Pedroso exclaims.
"Pests which we strongly attribute to the banana plantation,
are attacking the farms of indigenous peasant families", says
Norma Capuyan, a Bagobo woman leader from Cotabato and spokesperson
for BAI in Mindanao. Particularly in Tungaw, the banana plantation
is asking the residents to rent out their lands to the company for
P12,000 a year for 1 hectare. According to Capuyan, this only creates
division among residents in the community. "The people are
able to generate more for their survival when they till their lands
than renting these to the company", says Capuyan.
In a similar situation, Lorna Mora, a B'laan woman leader from Sarangani
province says that a jathropa plantation which intends to expand
to the village of Pag-asa, Alabel is offering the indigenous residents
a rent of P20,000 per year per hectare. "This is as good as
surrendering your land to the plantation", says Mora. Until
now, none of those who rented out their lands are receiving any
rental payment. Jatropha plantations for biofuel production and
run by corporations, are supported by the government as a response
to climate change.
Apart from economic violence, indigenous women experience cultural
violence. Their traditional knowldege is exploited for tourism and
for profit by traders in the handicraft business with the facilitation
of government. Catharina Estavillo of Amihan who did the case study
among Agta women in Sanchez Mira, Cagayan shared about the experience
of Agta women on commercialization of culture. For several occassions,
the Agta women were invited to showcase their handicrafts in trade
fairs as far a Manila through the Department of Tourism. Marketing
of their products however is in the hands of traders who pay them
in installment and at a very low price. The Agta women handicraft
producers bear the burden of going after the trader for the payment.
"This is a clear form of exploitation accompanied by deception",
says Estavillo.
"These are the clear issues of violence against indigenous
women that we want indigenous women and the wider public to be aware
of. These are the violence against indigenous women that we want
the Arroyo government to be accountable and responsible", says
Vernie Yocogan-Diano of Innabuyog and national coordinator of BAI.
The rights, welfare and survival of indigenous women continue to
be imperilled by development aggression and state repression even
if the Philippine government subscribed and is a signatory to international
human rights laws to include CEDAW and the UN Declaration on the
Rights of Indigenous Peoples (UNDRIP).
"The situation therefore requires the development of capacity
of indigenous women to be able to articulate their issues of violence,
present their recommendation to the government, corporations and
other concerned bodies including the UN and make use of other avenues
like the CEDAW to raise issues and concerns of indigenous women",
says Eleanor Bang-oa speaking in behalf of the Asian Indigenous
Women's Network which BAI is a member of.
Indigenous women's organizations in the Philippines through BAI
will pursue in addressing particular issues of violence against
indigenous women along with the general issues faced by indigenous
peoples and women in the Philippines. It is therefore necessary
for indigenous women to deepen their understanding on the various
forms of violence that they face as a special sector of women, build
the strength and capacity of their organizations to assert their
collective rights to land , resources and self-determination as
well as their basic individual rights and against feudal-patriarchal
and commercial views that discriminate them as women and limit their
full participation in all spheres of engagement and development.###
Innabuyog, BAI, national network of indigenous women's organization
in the Philippines and Asia Indigenous Women's Network (AIWN)
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