Posted: October 13, 2006 |
Struggle
against destructive mining heightens in Apayao |
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Published in the HAPIT April-June 2006 Issue
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“What
use will it be for man if he mines all the earth’s gold but loses
his life by destroying the kinship ordained by God between humanity and
nature.” On February 2006, the National Commission on Indigenous Peoples (NCIP) endorsed to the Mines and Geosciences Bureau (MGB) the Cordillera Exploration Inc. (CEXI) application to explore about 9,000 hectares of land in Barangays Cupis, Kalafug, and Puguin in Conner, Apayao and a Buaya tribe domain in Balbalan, Kalinga. This was carried out despite sustained opposition from the affected communities. The people in these communities, however, have not lost hope. Through the Save Apayao Peoples Organization (SAPO), they continue to battle the entry of destructive mining in their areas. Dialogue
with the Conner Municipal Council On May 12, the SB endorsed the CEXI exploration in Barangay Cupis to the Sangguniang Panlalawigan. As stated in the resolution of the SB, the investigation conducted at Barangay Cupis proved that majority of the residents approved of the exploration project. However, SAPO and Cupis’ residents disputed the SB in another public hearing held on May 19, and claimed that the investigation was manipulated since not all of the residents were informed of the verification of votes for or against CEXI’s exploration project. Thus, on the same day, another petition was drafted by the residents and was signed by 113 of the 370 (based on 2000 Census) total population of Cupis. Dialogue
with Anglo American However, as the date neared and the community leaders prepared for the dialogue, Anglo American cancelled the dialogue and proposed to reset it to an indefinite date. This disappointed the community leaders but they are, nonetheless, willing to continue with the dialogue. The community leaders from Balbalan fear that this delaying tactic of the company may have other implications on their struggle to oppose the project. As militarization in their province is being intensified, they believe that their vocal opposition to the project as well as criticism to the mining policies of the Gloria Macapagal Arroyo government may be enough to subject them to harassments. The
Copperfields mining company Episcopal
Church affirms position against destructive mining During the forum, Copperfields representative Engr. Felipe R. Nepomuceno, discussed the company’s application for an exploration project and tried to convince the audience for their approval. This was, however, prevented after the CPA and the Cordillera Indigenous Peoples Legal Center or DINTEG discussed the mining situation in the country, including the different mining laws in the country. The Rt. Rev. Bishop Renato Abibico also presented the Episcopal Church of the Philippines (ECP)’s primer on mining and ECP’s position against destructive mining. This was affirmed by the priests present in the forum through a statement that was drafted by the end of the forum. The statement expressed the EDNL’s stand against the exploitation of the peoples’ land and resources through the entry of destructive mining in Apayao and the other provinces of northern Luzon, the repeal of the Mining Act of 1995, and the fear of the proposed revisions of the 1987 Philippine Constitution (Charter Change). Continuing
struggle The determination of these affected communities to protect their land and resources exhibit the interwoven existence of indigenous peoples to their lands, having been raised and fed by the land they nurtured. They know that any intrusion of destructive projects, such as corporate mining, will disrupt their territorial integrity and in the long run, their cultural identity— much more if these intrusions are made without their consent. The Kalinga
and Apayao peoples’ struggle against destructive mining is not confined
to them, as the whole Cordillera remains a priority base for the Arroyo
government’s mining agenda. Resistance to development aggression,
in the meantime, will not cease from expanding as threats to indigenous
peoples’ collective rights to land, resources and self-determination
are threatened and violated. # Sarah K. Dekdeken with Emi
Carreon / CPA |